The Bridge of Tradition and Learning Science: Mapping Ethnochemical Mental Models Based on the Sasisen and Napnap Mor Traditions of the Biak Ethnic, Papua, Indonesia
Albaiti Albaiti
Chemistry Education Study Program, Universitas Cenderawasih, Jayapura, Papua, Indonesia
https://orcid.org/0000-0002-3220-1478
Lusia Narsia Amsad
Chemistry Education Study Program, Universitas Cenderawasih, Jayapura, Papua, Indonesia
https://orcid.org/0000-0002-1569-1479
Monika Gultom
English Language Education Study Program, Universitas Cenderawasih, Jayapura, Papua, Indonesia
https://orcid.org/0000-0002-1480-5964
Frans Deminggus
Chemistry Education Study Program, Universitas Cenderawasih, Jayapura, Papua, Indonesia
https://orcid.org/0009-0003-5948-3756
Paulus Laratmase
Biak Nursing Study Program, Politeknik Kesehatan Kementerian Kesehatan Republik Indonesia, Jayapura, Papua, Indonesia
https://orcid.org/0009-0006-6415-8546
Tresya Yobi
Chemistry Education Study Program, Universitas Cenderawasih, Jayapura, Papua, Indonesia
https://orcid.org/0009-0004-3211-6515
Celine Dion Ayu Naema Sawaki
Chemistry Education Study Program, Universitas Cenderawasih, Jayapura, Papua, Indonesia
https://orcid.org/0009-0002-5924-6868
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Keywords

Ethnochemistry; mental models; Sasisen; Napnap Mor; chemical representation

How to Cite

Albaiti, A., Amsad, L., Gultom, M., Deminggus, F., Laratmase, P., Yobi, T., & Naema Sawaki, C. D. (2026). The Bridge of Tradition and Learning Science: Mapping Ethnochemical Mental Models Based on the Sasisen and Napnap Mor Traditions of the Biak Ethnic, Papua, Indonesia. Journal of Culture and Values in Education, 9(1), 269-295. https://doi.org/10.46303/jcve.2026.12

Abstract

In culturally rich regions such as Papua, Indonesia, formal science education is often disconnected from students' lived experiences, creating a gap between the abstract chemistry curriculum and the local ethnochemical knowledge embedded in ancestral traditions of the Biak ethnic group, particularly Sasisen and Napnap Mor. This study emphasizes the importance of integrating local wisdom to bridge this gap.  This study aims to reconstruct the implicit ethnochemical knowledge within these traditions by mapping the community's mental models using Johnstone’s Triangle multi-level framework, thereby connecting local knowledge with the formal chemistry curriculum. A qualitative approach was employed, using triangulation of data from in-depth interviews, participant observation, and document analysis. The data were analyzed based on Johnstone's three levels of chemical representation. The findings reveal culturally developed mental models (emics) among the Biak people that align empirically with modern chemical concepts (etics), especially in the use of natural materials related to the functions of secondary metabolites. This mapping confirms that the Sasisen and Napnap Mor traditions provide rich contextual foundations for chemistry learning. Integrating Biak traditions into the chemistry curriculum enhances the relevance of science education and students’ scientific literacy while also contributing to cultural preservation and the decolonization of science education. This study offers a local wisdom-based pedagogical model that supports sustainable development.

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